Chapter 1837

The old man, called Gao Lao, pondered for a long time and couldn't make up his mind.

If Meng Zhang's strength is a little inferior, they will not worry about any face. They will kill him directly and completely solve the problem.

But Meng Zhang and they are powerful at the level of returning to emptiness. According to his observation, Meng Zhang's strength is not weak, and he seems to have a lot of confidence.

Even if they join hands, they are not sure that they will be able to leave Meng Zhang.

This is the void, and there are directions to escape in all directions.

If they rashly turn against Meng Zhang and can't leave Meng Zhang, it will be a big trouble.

Besides, Meng Zhang didn't have to do anything. He always followed them. From time to time, he secretly did some damage, which could destroy their major events.

Meng Zhang's strength made him have to pay attention to each other and think carefully about what he said.

That's the same sentence. Only when you have strength can you have a certain voice, and others will listen to you carefully.

Gao Lao has great powers and has the special ability to distinguish truth from falsehood and judge good and evil.

Of course, this special ability will be greatly reduced when dealing with friars of the same level.

After all, the higher the monk's accomplishments, the more capable he is to cover up his inner thoughts.

However, for some simple emotions and thoughts of high-level friars, elder Gao can still see one or two.

In Gao's experience, Meng Zhang should not lie. It was in order to avoid being chased and killed that he inadvertently wandered into nothingness.

Meng Zhang didn't wait for them here, but accidentally ran into them and tried to come over for help.

Gao Lao believed most of Meng Zhang's words.

He thought of Meng Zhang's strength and the problems he faced.

If Meng Zhang really has no malice, he is a useful person.

After pondering for a while, old Gao took the initiative to show Meng Zhang his identity, made a self introduction and introduced his companions.

It turned out that Gao was always a great Confucian from Confucianism, and the middle-aged man in black was his good friend, the Taoist cultivator and the black poison Sanren.

They are here to escort the empty warship to a big world called Qingyan world.

Qingyan is a young world with a history of less than one million years.

Although the history is not long, intelligent creatures in human form have been born in Qingyan world, and have become the ruler of Qingyan world.

Originally, the aborigines in Qingyan were still in the primitive tribal form, worshipped the primitive totems and indigenous gods, and had some superficial ways of practice.

More than 2000 years ago, several great Confucians of Confucianism discovered this new world.

Therefore, Confucianism sent its disciples to spread Confucianism and Taoism, publicize culture and educate all the people in this world.

Hatefully, several true gods also discovered the world.

They covet everything in the world, ignore the fact that Confucianism comes first, sneak into the world to preach, publicize their beliefs and develop believers.

The thought of Confucianism and the belief of gods are completely different. Basically, it can be said that water and fire are incompatible.

In many cases, the dispute over orthodoxy is far more cruel than the dispute over interests.

As a result, Fierce wars broke out between several great Confucians and true gods.

Although Qingyan is a big world, it has a short history of birth. Its heritage and savings are far from enough, and its bearing capacity is insufficient. It is far from being able to bear this degree of war.

You know, the so-called true God is at the same level as the true immortal of Taoism.

The great Confucians of Confucianism do not rely entirely on combat effectiveness, but there are also some great Confucians with general combat effectiveness.

But those powerful Confucians can fight against real immortals or real gods.

A war between the strong at this level is a terrible disaster for the Qingyan community.

The aftermath of the battle can easily create natural disasters all over the world.

The sea overturned and the earth sank, which is just a matter of leisure.

A bad one can even break the whole world.

If the whole world is broken, what else can we compete for? No one can get well.

Neither the great Confucian nor the true God has the idea of burning jade and stone.

Therefore, they had to compromise with each other, gave up the direct end to the war, and used other ways to decide the victory and defeat.

Speaking of this, Gao deliberately paused, probably to let Meng Zhang digest these contents.

Although Meng Zhang has never been to other big worlds, in essence, he is a steamed stuffed bun from the Jun dust world.

But because he has read many classics, his knowledge is also good.

In the Junchen world, it is the world of Taoist practitioners. It is a pure Taoist tradition, and there is no room for other Taoist traditions.

However, Confucianism has great power in the world of heaven.

Confucianism rules many big worlds and has countless strong people.

Generally speaking, the title of sect cannot be used indiscriminately.

In some remote rural areas, you shut your door and call yourself a loner. You call yourself a religion. It's nothing, and generally you don't have the same knowledge as you.

For example, the Huanglian sect, which Meng Zhang is familiar with, is a bumpkin who lives in the north of the Junchen world and knows nothing about the top of the practice world.

However, for those truly powerful forces who can enter and leave the void and cross many worlds, the title of sect can not be called indiscriminately.

Generally speaking, if you want to establish a religion in a fair and bright way, all forces in the heaven and the world have nothing to say. At least, only the extremely strong at the Jinxian level have such qualifications.

Of course, there are few strong people of Jinxian level, and the atmosphere of the spiritual world is becoming more and more exaggerated.

Some immortals with extraordinary strength and deep background can also tangle together to establish sects.

According to Meng Zhang's knowledge, Confucianism has golden immortals, which is a genuine and justifiable great religion.

The Taoist tradition of the Jun dust world comes from the Lingkong fairy world. Strictly speaking, the Jun dust world is a colony of the Lingkong fairy world.

With the strength of Confucianism, it's true even to the supernatural fairyland.

Just a Junchen world, in the eyes of great religions such as Confucianism, it is no different from mole ants.

It sounds incredible that only a few true gods dare to oppose Confucianism.

However, if you have a little understanding of the internal situation of Confucianism, it is not surprising.

Confucianism has a huge force, many internal branches and countless factions.

There are at least various contradictions between various branches and factions.

A certain branch cannot represent the whole Confucianism.

Competing with several true gods for the Qingyan world is probably one of the branches of Confucianism.

Out of considerations such as door-to-door views and disputes over interests, this branch generally does not easily introduce the power of other branches.

Against an ordinary branch of Confucianism, several true gods will not shrink back easily.

Moreover, although Gao Lao didn't say it clearly, who can guarantee that there is no big force behind these true gods.

At least, according to Meng Zhang's information, Shinto has a great power in all heaven and all worlds. It is one of itself and often competes with practitioners of other systems.