Chapter 1613

After years of efforts, Taimiao has established a rudimentary cultivation system for ghosts and ghosts to practice.

He popularized this practice system among his ghost army, so that ghosts, gods and ghosts can practice, and make timely adjustments through the feedback of practitioners.

With the improvement of this practice system, Taimiao has a new way to increase his strength.

Meng Zhang attaches great importance to wonderful results.

If it is in the Yang world, it is too wonderful to start a sect with this practice system.

In the Yang world of the Junchen world, in addition to the Holy Land Sect and a few top sects, many seemingly invincible ancestors of the Yuanshen sect are just the accomplishments of the later Yuanshen sect.

In the underworld, this practice system can also become a wonderful foundation for self-cultivation.

If this practice system can be completely improved, it will be wonderful. It can be the same as the Yin capital of Dali Dynasty, so as to attract ghosts and ghosts from all sides.

Although most of the ghosts and gods transformed from Yuanshen Zhenjun have greatly changed their personalities compared with those before transformation, they are almost two completely different people.

However, the instinct of practitioners who pursue strength and higher realm of practice has been deeply engraved in their bones and has never been forgotten.

Moreover, the intelligence level of ghosts and gods is very high, which basically retains the intelligence level when they are the true monarch of the yuan God.

They understand the importance of cultivation and the choice between advance and retreat.

Most of the ghosts born and raised in the underworld are confused and have a low level of wisdom.

A few high-level ghosts seem to have a certain intelligence, but most of them are single-minded and have a very simple mind.

A large number of ghosts in the underworld, especially low-level ghosts, can be forcibly tamed by brute force.

It's a clever ghost. It's not easy to accept it completely.

There are those ghosts that are so stupid that they only have the instinct to kill. It's not easy to accept them.

Many ghosts still instinctively pursue greater strength.

In particular, a few smart enough guys among ghosts can communicate freely with ghosts and gods in terms of intelligence alone.

In this way, we have the basis to attract them.

One of the important reasons why the Yindu city of the Dali imperial dynasty was so powerful that the Holy Land sects were terrified was that it recruited troops and horses in the underworld and attracted many ghosts, gods and ghosts.

Yindu city is so successful that it is naturally a wonderful object to emulate.

Taimiao not only creates this practice system, but also combs and reflects on his own practice.

Taimiao has many natural characteristics of ghosts and gods, but has created a unique cultivation method, which can be said to have the advantages of both families.

In the last war with the sea army, Hanhai daomeng lost several Yuanshen Zhenjun.

Over the years, the Yuanshen Zhenjun, who went to the taiyimen to practice in the void, also began to suffer casualties one after another.

This is inevitable, and Meng Zhang can accept it.

As the leader, he is not a nanny, so he can't guard his disciples all the time.

Especially the friars at the level of Yuanshen Zhenjun have enough strength and wisdom to survive and develop independently.

Several of these casualties of the yuan God Zhenjun were destroyed, and the yuan God was barely intact.

There are some natural materials and earth treasures that can be used to reshape the flesh in the increasingly rich library of taiyimen.

But even the yuan God Zhenjun can't take things from the zongmen library for no reason. In exchange for anything, you must pay enough good deeds of the sect.

The natural materials and earth treasures that can reshape the flesh are very precious wherever in the cultivation world.

Zhenjun, the yuan God of Taiyi sect, may also get the care of some fellow disciples. He can borrow some good works from his fellow disciples.

It is not so easy for those Yuanshen Zhenjun, who came from the vassal force of Taiyi sect, to exchange for such natural materials and earth treasures.

If their contribution to taiyimen is not enough, they are not even qualified to watch the exchange list of taiyimen Treasury.

This kind of Yuan Shen Zhen Jun can't reshape the flesh, and doesn't want to enter reincarnation, so he has to enter the underworld and turn into ghosts and gods.

Fortunately, too wonderful has great powers. If it is transformed into ghosts and gods with the help of too wonderful, it can retain most of its character and thoughts before transformation, so as not to change its temperament greatly.

After being transformed into ghosts and gods, these Yuanshen Zhenjun from Taiyi gate or its vassal forces naturally became wonderful loyal men.

With these reliable ghosts and gods, it's wonderful to strengthen the control of the enemy's ghost army.

There are many disciples of Taiyi sect. Over the years, many of the disciples below the level of Yuanshen Zhenjun have lost their bodies for various reasons, leaving only the gods and souls alive.

Due to Meng Zhang's insistence over the years, Taiyi gate has always had a positive style.

After the disciples lose their flesh, they are not allowed to take away other people's flesh, let alone turn into ghost cultivation. They are only allowed to enter reincarnation.

Too wonderful. After the rise of the underworld, Meng Zhang made some adjustments.

In addition to entering reincarnation, those disciples who have lost their bodies for various reasons and still have gods and spirits can also be sent to Taimiao's men, transformed into ghosts and worked for Taimiao if they like.

After these spirits are transformed into ghosts with the help of Taimiao, they can also retain most of their memories and thoughts.

Slowly, this policy benefited the monks of the whole Hanhai daomeng.

No one can tell what it is like after entering reincarnation.

Anyone who is a person does not want his consciousness to die.

Therefore, Taimiao's ghost army was supplemented by the spirits of the sun world.

Of course, turning into a ghost doesn't mean you're immortal.

There are also several longevity yuan of ghosts. The longevity yuan of low-level ghosts is not much more than that of human friars.

And since he became a member of the ghost army and fell in the foreign war, it is also common.

There are many battles and crises in the underworld, and the situation is even more dangerous than that in the Yang world.

In addition, Shouyuan is naturally exhausted, and the spirits of monks who die will often dissipate and enter reincarnation, which is basically difficult to be transformed into ghosts.

However, in any case, there are so many battles in the cultivation world, and the spirits of monks in the foundation building period and even the golden elixir period are relatively stable.

As long as it is not a targeted means, after being killed by an opponent, the spirit can successfully escape many times and stay in the Yang world for a period of time.

If such monks of Hanhai daomeng are lucky enough to be taken to Taiyi gate during this period, many will agree to enter the underworld, turn into ghosts and work under Taimiao's command.

Taimiao's ghost army has enough reliable backbone to quickly change to a real army, rather than a mob of ghosts.

(talk about the difference between ghosts and ghosts.

Ghosts and gods are divided into natural ghosts and gods and acquired ghosts and gods.

Natural ghosts and gods are some manifestation of the power of heaven and earth in the underworld, which is born of the real heaven and earth.

The day after tomorrow, ghosts and gods are the true monarch of the human yuan God. After losing the body, they are transformed through various secret methods.

There are also two types of ghosts.

One is the condensation of Yin Qi in the underworld, which is born naturally.

Among them, the animal form is also called ghost beast.

The other is the soul of life.

For example, the practitioners below the period of Yuanshen can only be transformed into ghosts after losing their flesh and leaving only gods and spirits.

The strength of ghosts can also be improved.

The strong among ghosts is not necessarily weaker than ghosts.)