Chapter 1603

What Qiu Gangfeng really cares about is whether the sea people in the depths of the West Sea continue to organize an army to provide more reinforcements to the sea people in the front line and strengthen the attack.

According to what Meng Zhang saw and heard, although the strength of the Hai nationality in the rear is strong and the war tools are also preparing for war, he did not see the massive mobilization of the Hai nationality, but found some normal movements of the Hai nationality group and team.

According to Meng Zhang's judgment, the Hai clan has no intention to expand the war for the time being.

In fact, even if the Hai people no longer increase their troops on a large scale, the front-line forces alone have caused great pressure on the Xingluo islands.

The sea clan doesn't need to mobilize, just take out some details, which is enough to overwhelm the Xingluo islands.

In history, the Xingluo islands almost fell several times in the face of the massive attack of the Hai nationality.

It was only with the support from the mainland, such as Ziyang Shengzong, that the Hai nationality army was repulsed and the Xingluo islands were preserved.

At present, Ziyang Shengzong's absolute assistance to Xingluo islands is mainly to exert pressure on the Qiu brothers.

Ziyang Shengzong also did not want to see Xingluo islands captured by the sea clan army.

Xingluo islands is the enemy of the sea family, and Ziyang Shengzong is also the enemy of the sea family.

The relationship between the three is complex. How the Xingluo palace deals with itself, how to deal with the pressure of the Ziyang holy sect, and how to survive all depend on the skills of the Qiu brothers.

The Qiu brothers are not the kind of people who only know how to be tough, let alone those who don't know how to change.

The Qiu brothers have rich experience in how to deal with the relationship with all parties and how to survive in the cracks.

Since Meng Zhang said that the sea clan had no tendency to expand the war, Qiu Gangfeng finally breathed a sigh of relief.

Of course, he will not completely believe his judgment because of Meng Zhang's few words. He will certainly get more information from other sources.

In any case, although the pressure brought by the sea clan army is great, as long as the sea clan does not continue to increase troops, the Xingluo islands can continue to persist.

Qiu Gangfeng's main energy will be on how to break through to the period of returning to emptiness in addition to guarding against Ziyang Shengzong.

After talking with Qiu Gangfeng, Meng Zhang is ready to leave here and return to the mainland.

The two have established a direct contact channel and can always maintain communication.

Meng Zhang didn't ask Qiu Gangfeng how to deal with the new means of Ziyang Shengzong. Meng Zhang couldn't help with this kind of thing.

Next, Meng Zhang wants to obtain the available rescue secret method according to the agreement with Qiu Gangfeng and help him cultivate a new monk of Yang God period.

When he went back, because he walked through this route and established a space landmark, Meng Zhang directly performed the art of space transmission and soon transmitted it back to the great horizontal cultivation world.

Meng Zhang briefly inspected the situation here.

He chatted alone with Yu Boli, the leader of Jiuquhe clan.

According to Meng Zhang's order, Jiuquhe clan will send a patrol team to enter the West Sea through the sea port and start regular patrols.

After going deep into the West Sea and seeing the strong strength of the Hai nationality, Meng Zhang raised the threat from the sea to a higher level.

There is a long coastline in Daheng Xiuzhen world and the Gobi desert.

Taiyimen must organize defense to prevent the invasion of the Hai nationality army.

Meng Zhang stayed for some time in Daheng Xiuzhen world and Gobi, focusing on the establishment of coastal defense.

After that, he sent it back to the grass slope at the gate of taiyimen mountain.

Niu Dawei, the acting leader, handles the affairs of the sect. Meng Zhang has nothing to pay special attention to.

Since Meng Zhang made many contents of the taiyimen inheritance Treasure Book Public in the Sutra Pavilion, the content on the construction of blessed land has become the object of attention of many high-level officials.

A blessed land is of great strategic significance to taiyimen, which has many yuan God friars.

Friars in the early days of Yuanshen need to absorb and refine the essence of nine days in their daily cultivation. Friars in the middle and above of Yuanshen need to absorb and refine jade qinglingji.

In the heavenly palace, Yuqing LINGJI is circulated as money.

With the increasing number of Yuanshen friars in taiyimen and its vassal forces, these Yuanshen friars' demand for Yuqing LINGJI is increasing day by day.

In particular, Meng Zhang, a monk in the period of Yang God, consumes a large amount of jade Qingling machines every time he practices.

Taiyi sect's ability to earn jade clear spirit machine is also improving, but the huge consumption has become the biggest burden of the sect.

Recently, Meng Zhang has consciously reduced the frequency of cultivation, so as not to consume too many Yuqing LINGJI in a short time and cause too much pressure on the sect.

If Meng Zhang breaks through the period of returning to emptiness, the demand for Yuqing LINGJI is even more massive.

It is said that during the retreat period, friars can consume the jade Qingling machine piled into a mountain every time they spit.

The best way for taiyimen to fundamentally solve the problem of insufficient Yuqing LINGJI is to have their own blessed land.

In the blessed land, it has extremely pure and abundant aura, which can be directly absorbed and used by the yuan God Zhenjun and even the Yang God Zhenjun.

Having a blessed land can not only greatly reduce the consumption of Yuqing LINGJI, but also add an important foundation for the sect.

According to legend, the Holy Land Sect has its own blessed land to support so many high-level friars.

Including Niu Dawei, they are actively running and working hard to prepare for the construction of a blessed land.

The construction of a blessed land needs to meet very harsh conditions. Even if the whole taiyimen is consumed, it may not be successful.

For the aspiring taiyimen friars, building a blessed land is a grand goal, which is related to the future of zongmen.

Although Meng Zhang was not directly involved, he gave support in all aspects.

Under the leadership of Niu Dawei, taiyimen is trying to collect all kinds of materials for the construction of blessed land.

In addition, Li boqian, the well-known local master and the younger generation of Yuanshen friar in the gate, is conducting a survey on the territory of Taiyi gate together with Wen qiansuan, the elder generation, to find the best place to build a blessed land.

It's very important to choose a location for the blessed land. We need to consider all aspects. They have been busy for so long and haven't found a suitable place yet.

Meng Zhang ordered that Li boqian and Wen qiansuan hurried back from other places.

When Meng Zhang showed them the dragon vein in his mustard space, they were overjoyed.

Dragon veins are one of the main materials for the construction of blessed land. They have always been available.

Now with the dragon vein, less than half of the main materials needed to build the blessed land have been solved.

Mustard space accommodates the dragon vein, which also causes great pressure on Meng Zhang.

He is going to release the dragon vein and find a place to settle temporarily in taiyimen territory.

Where to place the dragon vein and how to place the dragon vein will not cause harm to the dragon vein, but also let the dragon vein continue to grow, which requires the professional opinions of Li boqian and Wen qiansuan.