Chapter 1574

Jiuquhe clan is currently a subordinate of taiyimen. In addition, taiyimen doesn't mind adding more water power.

The sea is vast and boundless, and its resources are richer than those on the mainland.

For the sea, those high-rise buildings with long-term vision in taiyimen also have a wild outlook.

The combat effectiveness of the sea ethnic group is still above the aquarium, which is more suitable for use at sea.

Taiyimen didn't interfere with the Yu Boli's actions.

The increase of the ethnic groups and strength of yupoli is equal to the improvement of the overall strength of Hanhai daomeng.

After the war ended and the battlefield was cleaned, the taiyimen high-rise carefully observed the topography of the Bay connecting the Jiuqu River to the West Sea.

After some discussion, taiyimen decided to build a huge fortress with the Jiuquhe clan in the bay to prevent the Hai clan from making a comeback.

After the completion of the fortress, taiyimen and Mermaid clan will jointly manage it. As a future opponent of the sea clan, he will at most point out a general direction or decide some fundamental decisions.

On weekdays, the operation of the sect mainly depends on the eldest disciple Niu Dawei and the middle and senior levels of his sect.

Now taiyimen has vast territory and countless population, which can continuously cultivate fresh blood.

From the Qi refining period to the foundation building period, then to the golden elixir period, and all the way to the Yuanshen period, Taiyi gate has a variety of excellent inheritance of skills and techniques, as well as various elixirs and spiritual objects to assist in cultivation.

Basically, taiyimen can ensure orderly inheritance and successors as long as it is not hit by a devastating blow.

Taiyimen suffered heavy losses in this war. Even Yuanshen Zhenjun lost several people.

But as long as taiyimen is given enough time, it can not only make up for these losses, but also become stronger.

A zongmen family, which has the ability of self hematopoiesis and is on the rise, will only become stronger and stronger in the Vietnam War.

A similar war is just a refining for taiyimen.

Meng Zhang had more insights after a battle with Ying Yuntian, the strong Yang God of the real dragon family, king of Dinghai.

When he was healing in isolation, he would slowly aftertaste the war and try to figure out these feelings.

His cultivation in Yang Shen period has been relatively mature. After a period of accumulation, we can consider how to impact the return to emptiness period.

In that inheritance treasure book, there are records of how to break through the period of returning to emptiness.

In order to break through the period of returning to emptiness, Meng Zhang has to make some preparations in addition to continuous accumulation.

Once he becomes a great power, he will usher in a new world.

The great power of returning to emptiness of Taoism has the strongest vitality and is not easy to be killed among many cultivation systems.

When the Friar's cultivation reached the stage of returning to emptiness, the yuan God placed his trust in emptiness, and it was difficult to be killed by friars of the same level.

During the retreat period, it is difficult to distinguish between life and death. The worst case of the defeated is usually completely suppressed.

If you want to kill a return to emptiness power completely, you need to use some special means and pay a high price.

Meng Zhang's retreat was not only to treat his injury, but also made great progress in his cultivation.

After many monks of Taiyi sect experienced the life and death war, many people also began to improve their accomplishments rapidly, and many people also broke through the bottleneck of accomplishments.

In particular, many monks who have accumulated enough are just lack of an opportunity to make a breakthrough.

This protracted and arduous war just provides this opportunity.

Among them, it is particularly worth mentioning several top monks in the door.

Yang Xueyi and Wen qiansuan, who were only one step away from the later stage of Yuanshen, made breakthroughs soon after the end of the war and became the great friars in the later stage of Yuanshen.

The appearance of the two legitimate friars not only greatly enhanced the combat effectiveness of taiyimen, but also helped to strengthen the control of all aspects.

Niu Dawei was accepted as the leader's disciple by Meng Zhang because of his extraordinary qualification and excellent mind.

Over the years, he has never failed Meng Zhang's expectations and deserves Meng Zhang's careful cultivation.

Although he delayed a lot of time in sect affairs and was often distracted in order to control the sect, his cultivation never fell behind.

During this war, he felt deeply that as the commander in chief, he was lack of cultivation. In the war, he not only did not play a greater role, but even delayed.

Therefore, after dealing with all kinds of sect affairs, he began to practice in isolation in order to break through the existing realm of cultivation.

Meng Zhang, who was originally in seclusion, took the initiative to take out his own savings and gave Niu Dawei many spiritual things that were helpful for cultivation.

Taiyi gate has accumulated a lot of natural materials and earth treasures over the years, including many treasures that are very useful to the yuan God Zhenjun.

Niu Dawei, like Meng Zhang, is fair in life and will not easily occupy the resources in the door.

And Niu Dawei is very down-to-earth in his cultivation. He doesn't like to use too many foreign objects, but practices step by step.

Meng Zhang, as a bystander, is well aware of Niu Dawei's cultivation.

Niu Dawei has a solid foundation, and accumulation is enough. What is lacking now is only a little foreign material assistance.

Practitioners can't practice without the help of foreign objects. It's not a flood to break through the realm of cultivation by relying on foreign objects.

With Niu Dawei's mind, even if foreign objects are used to assist in breakthrough, it will not damage the Tao mind.

Meng Zhang, a bystander, gave a timely push. Niu Dawei took and refined these heaven and earth spirits, and soon broke through to the later stage of Yuanshen.

Niu Dawei became a great friar so quickly, which greatly surprised him and others.

This shows how important it is to have a good teacher.

In addition to three more great friars in the later period of Yuanshen, many friars of taiyimen and Hanhai daomeng also made breakthroughs one after another.

However, in just a few decades, taiyimen has made great progress in high-end combat power compared with that before the war.

The only regret for Meng Zhang is that Nanzhu Zhenjun, who has been worshipped in the door for many years, has lost his vitality and lost his little life yuan because he has fought against the enemy many times during the war.

For the situation of Nanzhu Zhenjun, even mother-in-law Qiansi, who can return to emptiness, has no better way. Meng Zhang can only look at it and sigh.

Meng Zhang was going to comfort Nanzhu Zhenjun.

Who knows, Nanzhu Zhenjun is more open-minded than him.