Yang He Zhenjun was a direct friar of Dali imperial court and won the trust of the imperial court.

All kinds of high-end knowledge and secrets he obtained from the Imperial College are admired and believed by everyone.

Since he concluded that the semi divine realm in front of him was very powerful and could not be broken by this friar army, it would not be false and people would not doubt it.

What's more, Yang He Zhenjun's words also echo the wishes of most people.

Although Meng Zhang led a large number of friars and many true monarchs of Yuanshen, he did not even have a big friar in the later stage of Yuanshen.

If you take the initiative to attack the demigod domain in front of you, you will just die in vain.

With Yang Hezhen's conclusion, everyone, including Meng Zhang, had an excuse to stand still for the time being.

Even Wen dongzhenjun can't question Yang Hezhen's statement. He can only report the situation here to marshal Zhang Weineng.

In fact, the semi divine realm in front of us is indeed a hard bone to bite, but there are also exaggerations in Yang Hezhen's words.

He clearly knew that if he did not exaggerate the power of this semi divine realm, marshal Zhang Weineng was likely to order the friar alliance to storm the barbarian camp.

At that time, as the supervisor of the army, Yang Hezhen had to take part in the battle.

Although there was some exaggeration in his words, the power of the demigod domain in front of him was really strong.

There are not enough great friars in the later period of Yuanshen. Only after taking human lives to fill in and paying extremely heavy casualties, can our side have little possibility to break it.

In order to protect himself, Yang He Zhenjun began to avoid war.

Although Yang He Zhenjun's accomplishments were only in the early days of Yuanshen, he was born in Taixue and had extraordinary knowledge.

Even Marshal Zhang Weineng can hardly question his judgment on the divine domain in front of him.

There was no new order from Marshal Zhang Weineng for the time being. Meng Zhang only ordered the friar alliance to station here and temporarily found a place to camp in the Yuantu prairie.

There was nothing else to do for the time being, and he had more time to carefully examine why his spiritual sense was hoodwinked.

Meng Zhang carefully checked every item on his body, carefully recalled all his deeds in recent decades, and performed the divine calculation of Dayan, which was not successful for several times.

Finally, after spending some time, he found the reason why his spiritual sense was hoodwinked.

In the tent where Meng Zhang lived alone, he sat cross legged, gently playing with a golden stone egg in his hand.

It was this stone egg obtained from the underworld that led him to be suppressed by the way of heaven and blinded his spiritual sense.

This stone egg is not only the essence of the self generated natural spirit, but also contains the innate mystery of natural deity.

If this stone egg does not fall into Meng Zhang's hands, but flows to other places in the underworld. After a long time, as soon as the opportunity comes, there is a great possibility that a new born ghost will be born.

Since Meng Zhang has obtained this stone egg, he naturally wants to use it and will not let it give birth to natural ghosts and gods.

To some extent, Meng Zhang indirectly killed a natural ghost.

All the natural gods in Jun dust world, including natural ghosts and gods, are loved by heaven and earth and loved by the great road.

Since Meng Zhang has committed such evil deeds, of course, he will be eaten by the way of heaven.

If it was someone else, the reverse bite of heaven might not come so soon.

However, as a master of heavenly secrets, Meng Zhang often deduces heavenly secrets and spies on the operation of the way of heaven.

If it had not been for the merit and virtue of heaven in his early years, the reverse bite of heaven would have come long ago.

Coupled with this evil deed, he finally ushered in the reversal of the way of heaven.

It should be said that the Tiandao counterattack was not serious, but it interfered with his ability as a Tianji master, blinded his spiritual sense, and made him lose his ability of whim.

If you damage his luck and make him unlucky, that's a big deal.

Of course, because the spirit was blinded and didn't find the trap of the barbarian camp in advance, it was almost introduced into the trap. That's another matter.

Now that we have found the root of the problem, we must certainly find a way to solve it.

One way, which is also the most trouble free way, is to find ways to obtain more heavenly merits and virtues and offset their evil deeds.

That day, the Tao's deception of his own spiritual perception will naturally disappear slowly.

But for a moment, let Meng Zhang go where to get the merits of heaven.

The merits and virtues of the heavenly way are not so easy to obtain. You must make a great contribution to this heaven and earth in order to get the reward from the heavenly way.

Another way is for Meng Zhang to work slowly and try to sort out and dispel the power that blinds his spiritual consciousness.

In the taiyimen classics, there are vague records about the power of the way of heaven to bite back.

Meng Zhang has no ready-made method and can be used directly.

He needs to develop such a means out of thin air from the secret arts he has learned. Even, there is no lack of enlightenment and inspiration.

The probability of success of this method is very low. If it fails, it will lead to more fierce counterattack of the way of heaven.

However, once successful, it will also be of great benefit to Meng Zhang.

Meng Zhang will certainly gain something in the process of dispelling the deception of the heavenly way and fighting against the counterattack of the heavenly way.

Maybe he hasn't made progress. He can take this opportunity to make a breakthrough.

Meng Zhang thought carefully for a while and made a decision.

On the one hand, he should actively look for opportunities and strive for more heavenly virtues.

On the other hand, he should try to rely on his own strength to resist the phagocytosis of the way of heaven.

As a master of heaven's secrets, sooner or later he will encounter the counterattack of heaven's Tao.

The reverse bite of the heavenly way was not very strong. It was a wake-up call for him not to ignore it.

He also took this opportunity to experience the anti phagocytic power of the heavenly way, so as to prepare for fighting against the more powerful anti phagocytic power of the heavenly way in the future.

Now that he had a goal, Meng Zhang began to take action.

The friar coalition army is temporarily stationed here. There is nothing else. The barbarians outside the territory have not even had routine investigation and harassment.

Although on the surface, the friar alliance is still in full readiness, in fact, many friars are beginning to slack off.

Even Meng Zhang, the nominal leader of the coalition army, hid in tents all day long, and rarely appeared outside. Under the example of the upper and the lower, it seems that everyone's laziness makes sense.

Of course, even if Meng Zhang doesn't come forward, the elders of taiyimen can manage the taiyimen friars' army in order.

The friars of other Xiuzhen forces are managed by the leaders of their own forces.

As the leader of the coalition forces, Meng Zhang is only responsible for commanding operations and ordering advance and retreat.

As for the internal problems of various Xiuzhen forces, he has no right to interfere and is unwilling to interfere.

As long as the coalition can generally obey orders and drive, he will be basically satisfied and there will be no more demands.