Meng Zhang, together with Han Yao, left hengjue mountains and came to Dali imperial territory through long-distance transmission of the Dharma array.

The sky whirled and the earth whirled. It felt that the time had not passed for a long time. Meng Zhang's figure appeared in a hall.

The five punishment guards who came first left the hall and walked outside.

Although he came with these five punishment guards, Meng Zhang also said in advance that he would act alone. They don't need to wait for themselves.

Meng Zhang came to the outside of the hall and found that there was a huge fortress outside the hall.

There are many powerful defense facilities in the fortress, both external and internal. The most elite imperial guards stationed in the fortress are Dali.

Not only are the key positions of the fort heavily guarded, but also teams of elite sergeants patrol everywhere without leaving any dead corners.

Fortunately, Meng Zhang came with the five punishment guards, and he also has the identity of guest Qing of the five punishment guards.

Therefore, it is a special channel, and the inspection process is also very simple.

If it is directly sent here by other practitioners, it must undergo very strict inspection. Only after investigating the origin of their identity can they obtain the qualification to enter and exit.

This is the capital of Dali Dynasty, Shangjing, and the most important place in the whole Dali Dynasty.

Both externally and externally, they are heavily guarded and maintain a high level of preparedness.

The long-distance transmission array is a shortcut to the capital. Of course, it should be strictly watched. If the enemy sneaks in, the consequences will be unimaginable.

There are four similar fortresses in Shangjing.

In each fortress, there are different long-distance transmission arrays.

Such a fortress will firmly guard the long-distance transmission array to ensure that there are no problems.

Through the long-distance transmission of the Dharma array in the fortress, the capital of Dali imperial dynasty, Shangjing, has maintained close contact with the whole Dali imperial dynasty, local areas and enclaves outside the local area.

A very important factor determining the size of the territory ruled by a imperial dynasty is transportation and communication.

Dali Dynasty distributed a large number of communication stone tablets to all places to ensure that the information from the imperial court can make him want to stroll around the capital alone. There are still some things that are inconvenient for others to know.

The four fortresses are located in the four corners of the capital. Meng Zhang's fortress is located in the east of the capital.

Meng Zhang left the fortress and all the scenes of going to the capital fell into his eyes.

In Shangjing, in addition to the monks performing official duties, there are also those high-ranking ministers and dignitaries. Ordinary practitioners can't fly high at will.

According to their status, they are divided into 369 classes, each enjoying different rights and interests in the capital.

Take Meng Zhang for example. If he is the leader of Taiyi sect and the monk of Yuanshen period, he can fly at an altitude of less than ten feet at most.

As the five punishment guards, they can fly in the space below 30 feet on weekdays. If you perform your official duties, there are no restrictions.

Meng zhangfei reached a height of twenty or thirty feet and looked up into the distance.

In the capital, the buildings are very neat and orderly.

The whole city is divided into different blocks.

Each square is a separate square.

Some are residential areas and some are commercial areas.

As the capital of Dali imperial dynasty, Shangjing is a city where immortals and mortals are mixed, and practitioners and mortals live together.

Of course, although there are many mortals in the whole city, they are more or less related to the practitioners.

Or mortal relatives of practitioners, or mortal servants serving practitioners, or servants of servants, and so on.

High level practitioners are naturally served by low-level practitioners. If low-level practitioners are of ordinary origin, they can only have mortal servants.

The whole city is in good order.

As soon as Meng Zhang left the fortress, a dozen little friars in the period of Qi refining surrounded him.

They are all local people. On weekdays, they get some income by being familiar with the surrounding environment and being a guide.

Meng Zhang randomly chose an honest looking young man and asked him to take him around the city.

Although we have known from various intelligence in advance that Shangjing is an incomparably magnificent city.

But when I was there, I still felt very shocked.

Meng Zhang is a man with poor words. He can't find too many words to describe this huge city.

The guide who led the way showed his divine walking skill and walked quickly ahead. Meng Zhang followed him as if he were slow, fast and leisurely.

Meng Zhang didn't come to the capital for sightseeing. He didn't have much thought. He delayed too long in some irrelevant places.

The guide led him around a little and went to his destination according to his instructions.

The guide led him through the residential area and the commercial area. It took him most of the day to bypass half of the city and come to Meng Zhang's destination, far away from the imperial city of the imperial dynasty.

Meng Zhang looked at the guide in surprise. He was just a little monk in the period of Qi refining. He had good attainments in divine practice and was very fast.

Dali imperial city is also a very spectacular city.

The towering walls outside are all made of wall bricks carefully refined by tool refiners.

On the surface of the city wall, there are numerous runes and prohibitions.

Above the city wall, the imperial guards in standard armor patrol back and forth.

Tall arrow towers are next to each other, in which giant guns and crossbows made by mechanism technology are deployed.

The key departments of Dali imperial court center are located outside the imperial city.

The inner city of the imperial city is the palace city where emperor Bawu and his concubines live.

Meng Zhang threw a spirit stone, sent the guide away and went directly to the guard outside the gate of the imperial city.

The imperial city guard, who was originally indifferent to Meng Zhang, saw that Meng Zhang Liang showed the waist token of the five punishment guards. After careful inspection, he put him in.

If Meng Zhang didn't join the five punishment guards and had a backer, he came here alone. It takes a lot of time and energy to enter the imperial city and reach the Yamen where you want to go.

It doesn't matter whether he is a monk in the middle of the yuan God or the leader of a sect. Such an identity is not as good as the identity of the five punishment guards in the capital.

Dali Dynasty has a vast territory. There are many people who practice truth, and the strong are like clouds.

Especially in the imperial capital, a large number of top friars from all over the world gathered. Friars in the Yuanshen period said more and less.

If there is no special status or someone to take care of, the Yuanshen friars really don't have so much to eat.