Although this information is not deep enough, there are still many explanations for the struggle between Ziyang Shengzong and Dali imperial dynasty.

These specific circumstances can not be seen in the residence newspaper of Dali imperial dynasty.

In addition to praising the Dali Dynasty, the above struggle between the two is in great form.

According to these information, Ziyang Shengzong and Dali imperial court have not gone all out, and they are still in the stage of mutual temptation.

Neither side will start a full-scale war without knowing the other's cards.

The power of the Dali Dynasty was really beyond Meng Zhang's expectation.

If you can fight with Ziyang Shengzong, it may really become a new Holy Land Sect.

Before, the Dali Dynasty attacked and destroyed hengjue mountains and conquered Jiuqu League. The battle was so fierce and the casualties were so heavy.

However, the Dali dynasty did not use the real main force, but took it as a tentative attack.

Since Dali is so powerful that it can resist the attack of Ziyang Shengzong, Taiyi gate will be a loyal minister of Dali for a long time.

No matter what taiyimen does or what little moves are behind it, they can't openly confront Dali imperial officials.

Meng Zhang sat in the teahouse for most of the day, carefully read the information and slowly analyzed it.

In the afternoon, Meng Zhang checked out and left the teahouse.

He hasn't finished reading these information yet. He has to take them back to Taiyi gate for reference by the middle and high levels of the gate.

As soon as Meng Zhang returned to the small yard where he lived, Xu Mengying had already come.

The two haven't seen each other for some time.

Hearing about the heavy losses of Taiyi gate, Xu Mengying was a little unnatural in front of Meng Zhang.

Meng Zhang didn't blame Xu Mengying.

Huanglian sect is also a victim, with heavy casualties and the loss of many elite monks.

Only incompetent people who dare not provoke real enemies will anger others.

Meng Zhang has no strength to challenge jiuxuan Pavilion now. He can only write down this account.

Seeing that Meng Zhang looked as usual and didn't mean to blame himself, Xu Mengying became natural.

Because of the close relationship between the two families, Xu Mengying usually lives in the small courtyard of taiyimen.

However, she spends most of her time running outside and doesn't really have much time to stay here.

She came here this time because she wanted to find Meng Zhang.

Before she left from her mother-in-law, she asked Xu Mengying to find herself. I'm afraid there's really something important.

Although Xu Mengying didn't say the purpose of her mother-in-law to find Meng Zhang, Meng Zhang didn't neglect it and immediately followed Xu Mengying out.

They came to mother-in-law's residence. A waiter in charge of reception led them in.

The last time I came here, I was in a hurry. With something in my heart, Meng Zhang had not had time to carefully observe the surrounding environment.

Granny Qiansi's mansion is located in a special residential area in the heavenly palace.

Those who can live in this area, in addition to returning to the virtual power, are the temporary workers of the yuan God who work for returning to the virtual power.

It's good that mother-in-law Qiansi's residence is in this area.

Not only does it cover a large area, but there are special servants in the residence.

Of course, these servants are not living people, but organ puppets.

These organ puppets have extremely high intelligence and can complete most of human work.

If it weren't for the high price of organ puppets, Meng Zhang wanted to buy some and put them in the small yard of taiyimen to be responsible for cleaning and other chores.

When you have enough money, you can buy some mechanism puppets and send them back to the door for Haosheng, the disciples of Shengong hall, to study. Meng Zhang thought to himself.

The waiter led Meng Zhang and Xu Mengying directly into the room and came to the reception hall.

In the hall, mother-in-law holding silk sat at the top, and at the bottom was a fairyland old man in white clothes.

When she saw Meng Zhang and them coming, she took the initiative to introduce them.

This Taoist costume elder is Lu Tianshu Zhenjun, an old friend of mother-in-law Qiansi. He is a friar from the overseas school Hailing school.

In front of her mother-in-law, Meng Zhang can't unscrupulously explore each other's details.

However, through preliminary contact, Meng Zhang could not see through the cultivation of Lu Tianshu Zhenjun.

In this case, the greatest possibility is that the cultivation of Lu Tianshu Zhenjun is still above Meng Zhang.

As for Hailing sect, Meng Zhang had never heard of it before.

The Jun dust world is so large and has many areas. Meng Zhang has only been to a corner.

There are many Xiuzhen sects in Jun dust world. Meng Zhang can't have heard of them all.

In fact, in addition to Jiuqu province and surrounding areas, Meng Zhang's understanding of the cultivation world is limited.

Even the situation far away from the mainland of the imperial dynasty was learned through the purchase of intelligence.

As for other areas, only a few famous holy land zongmen in central Turkey may have heard of it.

Xu Mengying's situation is similar to that of Meng Zhang. She doesn't know Lu Tianshu Zhenjun and his Hailing school.

She had cooperated with taiyimen and Huanglian cult many times before.

With the means of returning to emptiness and great power, we can easily find out the details of Taiyi sect and Huanglian sect.

Mother-in-law Qiansi had some origins with Taiyi gate in its heyday, so she took a high look at Meng Zhang.

Even if Lu Tianshu Zhenjun didn't know about taiyimen and Huanglian sect before, he also obtained relevant information from mother-in-law Qiansi.

Lu Tianshu said hello to Meng Zhang and chatted casually.

Lu Tianshu is well-informed and insightful about many things. In particular, his speech is not vulgar. A few words at will can reveal his profound Taoist accumulation.

Meng Zhang did not see through Lu Tianshu's true accomplishments, but guessed that he was a great monk in the later period of Yuanshen.

There is no essential difference between the initial stage of Yuanshen and the middle stage of Yuanshen, and there is little difference in the combat effectiveness of ordinary friars.

But in the later period of Yuanshen, that is another heaven and earth.

The threshold and cultivation difficulty between the middle stage of Yuanshen and the later stage of Yuanshen exceed the sum of all previous cultivation thresholds.

Far from it, in the Jiuqu League of that year, there were dozens of friars in the period of Yuanshen, but only Qinggu Zhenjun and Yujian Zhenjun were friars in the later period of Yuanshen.

In fact, if the Qing Yuan sect and the jade sword sect did not have special inheritance means, it would be really difficult to always ensure the possession of the great friars in the later period of the yuan God.

The reason why the friars in the later period of Yuanshen are called great friars is that they have a general advantage over the friars under the later period of Yuanshen.

This advantage can not be made up by magic tools and secrets.

No friar Tianjiao could cross the gap between the late and middle period of Yuanshen.

Friars in the later period of Yuanshen can easily kill friars in the middle period of Yuanshen and below.

The great friars in the later period of Yuanshen had a place even in the Middle Earth, where the cultivation civilization was extremely developed.

In the whole Junchen world, the power of the great friar in the later period of Yuanshen can dominate one side and exist as a regional overlord.