The leader's chronicle did not record the detailed origin of the ghost and God, but said that the other party had made an agreement with the taiyimen ancestors in their heyday.

However, the records in the headmaster's notebook are not 100% accurate. This is not what the elder leaders intended to hide, but limited to their knowledge and experience.

After the reconstruction of Taiyi gate in Daheng mountains, many information about Taiyi gate in its heyday has been slowly lost.

As an old man who has survived the Taiyi gate since its heyday, Jijian God has mastered many secrets of the Taiyi gate.

Moreover, the population wind is very tight, and they will not easily disclose the information they know when they need it. Even facing the same door, it's the same.

Jijian God thought for a while before he said some information he had.

In the heyday of Taiyi gate, there were a large number of strong people in the gate. In addition to those who took the conventional path of cultivation, some practitioners also took other paths of cultivation. For example, the way of ghosts and gods is a relatively rare avenue of practice.

Those who have at least the golden elixir period of cultivation can take the initiative to throw the spirit into the underworld and embark on the path of ghosts and gods if they lose their own flesh body for some reason.

There are essential differences between ghost road and ghost repair.

Ghost cultivation is an out and out evil way, and ghost God Avenue is a branch of the right way.

To walk on the road of ghosts and gods, we must give up everything in the sun and practice in the underworld with pure gods and spirits.

Jijian Shenjiang doesn't know much about the specific cultivation methods of the way of ghosts and gods. He didn't know much about the underworld.

Based on the details of Taiyi gate in its heyday, many practitioners have embarked on the path of ghosts and gods.

Among these practitioners, some have made achievements in the way of ghosts and gods, and cultivated into the existence of powerful ghosts and gods.

After the cultivator turns into a ghost, his temperament often changes greatly. Taking the way of ghosts and gods also has a great impact on temperament. Moreover, after entering the underworld, even if the cultivation is successful, it is difficult to interfere with the affairs of the sun.

Even if practitioners from the same sect or family do not care much about their previous sects and families after they become ghosts and gods, it is normal to regard their fellow sects and families as passers-by.

However, the ghosts and gods born in taiyimen always have a sense of closeness in the eyes of taiyimen friars. It seems more reliable than other ghosts and gods.

In its heyday, Zhenjun, the Yuanshen of Taiyi sect, spent a lot of money, communicated with the ghosts and gods of the same sect in the underworld, and reached an agreement with them to exchange interests.

Like the ghost and God Meng Zhang worshipped in those days, most of them were the ghost and God of a Taiyi sect ancestor. In accordance with the agreement with the Yuanshen Zhenjun, the elder of Taiyi sect, he introduced the qualified younger disciples of Taiyi sect to the place of trial.

After all, taiyimen was a very powerful Yuanshen sect, which was much stronger than the whole Jiuqu League in its heyday. Before the disaster of destroying the door, the ancestors in the door will certainly leave behind all kinds of backhands.

For example, when immortal Zhou Qing got the void tripod, gathered his fellow disciples and fled to the vicinity of the Daheng mountains to rebuild the Taiyi gate, it should be a hindhand of the ancestors of the Taiyi gate.

Since senior taiyimen made ghosts and gods in the underworld, maybe they also have some arrangements and arrangements.

At least according to the four Dharma protectors, such as Jijian general, there are no senior experts left in Taiyi gate in the sun. If you want the void tripod to recognize Meng Zhang as the leader, you may have to start from the underworld and rely on the power of the ghosts and gods of the past generation.

Jijian God suggested that Meng Zhang could sacrifice the ghost again.

For one thing, this person is mostly an ancestor of Taiyi sect. He should talk about incense and love with the younger generation. Even if he is unwilling to provide help beyond the agreement, he should not hurt the younger generation.

Second, during Meng Zhang's sacrifice, the four Dharma protectors will guard aside. If the situation is slightly wrong, they can help Meng Zhang interrupt the sacrifice and get out in time.

After all, this is the sun. Even if ghosts and gods are powerful, their power will be greatly limited and they can't do whatever they want in the sun.

Meng Zhang dared to sacrifice the ghost and God because he believed the records in the leader's Chronicle. Offering sacrifices to ghosts and gods and praying for access to the place of trial is the agreement between taiyimen ancestors and ghosts and gods.

In addition to the agreement, it is still dangerous to sacrifice ghosts and gods for other things.

Therefore, Jijian God did not force Meng Zhang to agree, but just put forward his own suggestions.

It took a lot of hard work to get the void tripod, but because the tool spirit didn't recognize it, he fell short of it. Meng Zhang was unwilling to think about it.

He thought about the proposal of Jijian general and felt that the risk was controllable and acceptable.

However, instead of hastily agreeing, he proposed that he needed to think behind closed doors.

In fact, although Meng Zhang never took the initiative to expose his identity as a master of heavenly secrets, he performed heavenly secrets many times in the door, and the deduction results did not avoid his trusted peers.

Some monks close to him speculated about his identity as a master of heaven's secrets.

But Meng Zhang never mentioned it, and no one would rashly pry into his secret.

In maple leaf mountain city, nature has long arranged a retreat place for middle and high-rise buildings like Meng Zhang.

Meng Zhang returned to the quiet room. After concentrating and calming for a while, he began to perform Dayan divine calculation and deduce the risk.

The ghost is estimated to be at least a fourth-order ghost. Meng Zhang's deduction failed unexpectedly.

In the past, when his accomplishments were still low, the art of heaven's Secret derivation helped Meng Zhang many times.

Now Meng Zhang's cultivation is high, and the level of the strong he contacts is also rising. He felt more and more that his secret arts were more and more limited.

Just like he tried to deduce the details of the area occupied by the demon, but he failed in the end.

In the area occupied by demons, although the demons there are at most level 3.

But the existence of demons is not allowed by heaven. The area occupied by a large number of demons has a strong resistance to Tianji.

Of course, there are also many times when Tianji works.

Like before the last ambush of immortal Yueyuan, Meng Zhang also secretly deduced.

The operation is not risky, and the harvest is greater than the pay.

With this result, he dared to mobilize taiyimen experts and put all his eggs in an ambush.

Although the specific consequences of sacrificing ghosts and gods have not been deduced, Meng Zhang also does not feel the fatal danger.

Although in the face of a strong person who is far superior to himself, his spiritual sense may not be reliable.

However, after repeated weighing, Meng Zhang decided to accept the proposal of Jijian general.

Having made a decision, Meng Zhang will no longer delay time and take action immediately.

Although it has been many years, Meng Zhang can remember all the details of sacrificing ghosts and gods.

He soon arranged the ceremony and prepared the sacrifice. Then, under the watchful eyes of the four Dharma protectors, they began to sacrifice the ghost and God.

Meng Zhang knelt down in fear, saluted respectfully, and prayed carefully with great piety.