Chapter 606

At present, Taiyi sect has some skills that can be practiced all the way to Yuanshen period, including the inheritance skills of Zijin sect and the inheritance skills of Xuanzong. However, these are not the inheritance of authentic Taiyi sect, but obtained from other places.

The sword cultivation method obtained by the extreme sword God by chance in that year is very perfect and can be practiced all the way to the yuan God period, but it is also not inherited by Taiyi gate, but has another heel.

In fact, in the cultivation world, disciples of various sects do not necessarily take their own inheritance skill as their major skill due to various reasons, such as personal physique and special opportunities.

For many sects, it will not be regarded as a great event.

At the beginning of Meng Zhang's introduction, he practiced Shaoyang Qigong.

Shaoyang Qigong is a kind of skill that is popular in many places. It is not a unique inheritance of Taiyi sect.

It was not until he entered the place of trial and obtained the more brilliant sun moon rotation Sutra that he transferred to practice this skill.

In the communication with the Jijian God general, the Jijian God General told Meng Zhang that the sun moon rotation Sutra is the direct skill of Taiyi gate and one of the core inheritance of Taiyi gate.

Since Meng Zhang chose the sun moon rotation Sutra as his major cultivation method, he must not give up easily, let alone transfer to other cultivation methods.

Although Jijian God general was vague, from the words he revealed, taiyimen in its heyday attached great importance to lineal inheritance.

If Meng Zhang breaks through the period of Yuanshen by practicing the sun moon rotation Sutra, he will have great benefits.

Originally, Meng Zhang had never moved his mind to practice other martial arts.

The sun moon rotation Sutra is not only very clever, but also perfectly fit his constitution. I'm afraid it's impossible to find a more suitable skill around Jiuqu League.

However, when he reached the later stage of Jindan, Meng Zhang faced a big problem.

The sun and moon rotation Sutra he obtained in the place of trial is only from the period of Qi refining to the period of golden elixir.

After completing the cultivation of the golden elixir period, Meng Zhang had no idea how to break through the yuan Shen period with this skill.

Even the four Dharma protectors of Taiyi sect can't do anything about it.

Meng Zhang has read many classics, among which there is no lack of the core inheritance of other sects, such as the Fu sang Sutra of chongxuanzong, which is a superior skill that can be practiced all the way to the Yuanshen period.

Referring to these skills did benefit Meng Zhang a lot and gained a lot of understanding. However, if you want to rely on these to bypass the analogy and supplement the parts behind the sun moon rotation Sutra, even a genius like Meng Zhang doesn't have this ability.

Seeing that this road was impassable, Meng Zhang, a master of heaven's secrets, chose a good day, performed Dayan divine calculation and made some calculations.

The result of the calculation was very unexpected to Meng Zhang. He just sensed that his opportunity had not come and needed to wait slowly. As for more information, it is impossible to calculate.

There is no way. Meng Zhang can only put this matter aside for the time being.

Fortunately, the content of the golden elixir period in the sun moon rotation Sutra is relatively complete, which does not delay Meng Zhang's cultivation.

It will take Meng Zhang a long time to achieve perfection in the golden elixir period.

Besides, the monks in the later stage of Jindan need to absorb the essence of refining for nine days. How to obtain the essence of nine days efficiently without the help of school elders is really a big problem.

Meng Zhang has gone through many dangerous battles all the way up to now. We never dare to neglect the improvement of combat effectiveness.

After Meng Zhang returned to the mountain gate from Jiuqu City, the whole Taiyi gate began to get busy slowly again.

Meng Zhang then went to the nine days twice to get the essence of the nine days.

As a master of heavenly secrets, he avoided many dangers. But absolutely not without the slightest risk.

On two occasions, Meng Zhang was besieged by a group of cloud beasts with golden elixir combat effectiveness. It took a lot of effort to break through.

The most dangerous time, he came across a cloud beast with the fighting power of Yuanshen period on the road. Meng Zhang's spiritual sense, as a master of heaven's secrets, did not take the initiative to warn.

Meng Zhang was almost scared to death on the spot.

Fortunately, he saw the opportunity early and stepped back in time. Although the cloud beast was strong, it was not fierce enough and did not chase Meng Zhang. Just chasing out a few steps, he gave up on his own initiative.

This narrowly escaped experience brought Meng Zhang a biggest lesson.

The spiritual sense of the Heavenly Master is not omnipotent. He does not warn in advance every time he encounters danger.

There are always exceptions. Many crises don't touch their spiritual consciousness.

If you rely too much on spiritual awareness and relax your vigilance, it is the way to die.

In addition, when searching for the essence of the nine days, spiritual awareness will play a certain role and give a lot of guidance to our family. However, its role is also limited, and it is impossible to make yourself go all the way and return with a full load every time. At most, I just have a higher chance of discovering the essence of nine days, and it is easier to find the goal than others.

Meng Zhang went to Jiutian these two times. He gained only a small amount of the essence of Jiutian, which is far from enough for his own cultivation.

Meng Zhang was very dissatisfied, but there was no better way to think of.

There are many dangers inside Jiutian. Entering there with his cultivation, he walks on thin ice and is careful every step. It is impossible to search for the essence of Jiutian unscrupulously.

Meng Zhang doesn't know that his performance has been very excellent. It is rare in the whole cultivation world.

Many monks in the later stage of Jindan passed the initial stage, then left the shelter of their elders and entered nine days alone.

In the first few times, I was familiar with the situation and won't get any harvest at all. It's great to be able to save your life in the face of various dangers.

If Meng Zhang can get in and out safely and gain something, even the senior friars in the later stage of Jindan may not be able to do it.

The essence of the nine days is insufficient, which hinders Meng Zhang's cultivation speed. It is difficult to complete the later cultivation of the golden elixir only by absorbing the aura of heaven and earth.

In this case, Meng Zhang simply allocated more time to practice some magical powers and secrets.

Meng Zhang's cultivation was not smooth, but the cultivation of Jijian God general was smooth all the way without any twists and turns.

Jin Zhongyu, the spirit object brought back by Meng Zhang, easily refined and absorbed it, and then unexpectedly restored his cultivation in the golden elixir period.

In this way, taiyimen once again increased the combat effectiveness of a golden elixir. Moreover, it is not the kind of new and tender that has just broken through the golden elixir period, but an experienced and experienced veteran.