Meng Zhang hid these books not because he kept them private, but because his disciples could not find their accomplishments. Reading these books was also harmful.

Moreover, the Dharma cannot be lightly passed on. Some beginner skills can be directly taught to disciples. However, in order to obtain further skills, these disciples need to make contributions to the sect, prove their loyalty to the sect and express their willingness to integrate with the sect.

The original good work system of taiyimen is still relatively perfect. Meng Zhang just made some simple modifications.

In order to correspond to the good work system, the corresponding task system is also established.

Meng Zhang has the position of leader. Both Tianzhen and Qingling Taoist priests have the position of elder. They can obtain fixed good deeds every month. If you make contributions to the sect, you can also get good deeds.

Like the disciples on the mountain, they can take care of Lingtian and patrol the Mountain Gate... They can get good skills.

After formulating these systems, release tasks, distribute good deeds, and exchange good deeds for items in the Treasury. All these chores are handled by the commoner elder of Tian town.

Although it seems that there are a lot of affairs, there are not many disciples of Taiyi sect at present. He is also busy.

Meng Zhang gave the medicinal seeds he bought in mingshafang city to Taoist Qingling and asked him to try planting them after the autumn harvest in Lingtian.

After finishing the affairs in the door, Meng Zhang is not ready to rest.

He called Ueda Zhen and Taoist Qingling together, rode on the wind chasing foal, and left Taiyi gate.

They came to the place where Meng Zhang encountered sand insects last time.

The last time he left, Meng Zhang carefully cleared the traces on the ground. But he didn't remove the traces of sand insects passing through the ground.

Let them wait in place. Meng Zhang cast the purchased Tu Dun rune.

The first-class earth escape talisman can let Meng Zhang enter the ground less than ten feet deep and escape no more than ten miles away.

After Meng Zhang escaped into the ground, he soon found the traces left by the sand insects.

Along these traces, Meng Zhang fled all the way. After spending four earth runes, Meng Zhang found a Sandworm's nest.

Meng Zhang returned to the ground and summoned Tian Zhen and Taoist priest Qingling.

Having experience in hunting sand insects, he used seismology to lead sand insects to the ground.

A total of five sand worms, divided into two waves, came to the ground respectively.

The three men worked together and it took a little effort to eliminate all the three sand worms.

Neglecting to clean up the battlefield, Meng Zhang once again used the earth Rune to escape to the ground and enter the Sandworm nest.

There was no harvest in the sand insect nest. There were a lot of insect eggs, which were destroyed by Meng Zhang, leaving none.

Before the ten Tu Dun runes were exhausted, Meng Zhang finally found a red copper vein less than ten miles away from the Sandworm's nest.

Meng Zhang roughly estimated that there should be a lot of hematite in this vein.

Now taiyimen has neither the ability to mine underground red copper ore nor the ability to comprehensively survey the ore vein.

Meng Zhang could only remember the location of the ore vein firmly, and then returned to the ground.

In the belly of five sand worms, there is no accident that there is a large amount of undigested red copper ore.

Clean all the ore, collect it and put it into the storage bag.

The battle traces on the ground and the corpses of sand insects were all destroyed by Meng Zhang, so as not to leave any trace.

Finally, just in case, Meng Zhang even performed seismology many times to destroy the underground sand structure and destroy all the traces of underground sand insects.

After doing everything they could, the three returned to taiyimen.

The three secretly prayed that the news of this red copper vein could be kept secret until the day when taiyimen was able to mine.

Meng Zhang decided to refine the red copper ore harvested this time and sell it in mingshafang city several times.

Half of the harvest from the sale belongs to the sect library and half to three people, of which Meng Zhang accounts for the majority.

In the following days, Meng Zhang's main energy was put back on his own cultivation.

Not only do you practice Shaoyang Qigong hard, but also learn many new spells.

Many of the spells obtained from the place of trial are very practical and have high cultivation value.

Wang's father and son, who were hired by Meng Zhang, soon adapted to the life of taiyimen.

Although the father and son are wild and have not accepted systematic inheritance, they do have good attainments in spiritual planting.

The experience accumulated over the years has enabled them to cope with all kinds of work in the spiritual field.

With the father and son, Taoist Qingling became much more relaxed and had more time to study new spiritual planting knowledge.

The Wangs are also very satisfied with their life in taiyimen.

Taiyimen is not a harsh master, but very generous. Pay on time not only in accordance with the employment agreement. Moreover, Taoist Qingling looked at the two father and son and gave them some advice on spiritual planting from time to time.

Although Taiyi gate has declined for a long time, it has some details. The spiritual planting of Taoist priest Qingling still has a systematic inheritance and its own system.

Especially after Meng Zhang got the knowledge from the place of trial, Taoist Qingling's spiritual planting has made great progress and has a somewhat new atmosphere.

Time passed quickly. In a twinkling of an eye, autumn came, and the harvest season came in Lingtian.

This harvest is the Spirit Valley planted in the spirit field.

Among the spiritual fields of taiyimen, there are 15 mu of spiritual fields specially planted with first-class Spirit Valley snow fragrant rice.

Snow fragrant rice is as white as snow, and has a special aroma. It contains very mild spiritual power and is easy to absorb. It is the most widely eaten kind of spiritual rice in the endless sand sea.

If it is on earth, a few strong workers can easily harvest 15 mu of land.

But the Spirit Valley is not only troublesome to plant, but also not easy to harvest.

The stem of Linggu is as tough as iron. Ordinary people can't cut it at all. Only the special sickle filled with true Qi can be easily cut.

Everyone in Taiyi gate, including Meng Zhang, worked hard for several days before harvesting the Spirit Valley.

After the harvest of Spirit Valley, there are still a lot of troubles. If Meng Zhang hadn't hired the Wangs and sons, the original staff of Taiyi gate would really be too busy.

After the harvest of Linggu, Taoist Qingling didn't get free.

Some low-level herbs planted in the remaining spiritual field also came to harvest.

After these, there are new herb seeds that need to be planted at a selected time.

If there were not an old ox named Taoist Qingling in Taiyi gate, it would really be impossible to maintain it.

According to the past practice, most of the Linggu harvested by taiyimen every year will be transported to mingshafang city for sale in exchange for Lingshi to maintain the operation of the sect.

Meng Zhang decided not to do so in the future. The harvested Spirit Valley is left in Taiyi gate for the disciples to eat.

As for the cost of Taiyi gate, the spirit stone in the big library can be maintained for the time being.