Chapter 27

For the sake of prudence, the man did not directly approach the past, but prepared to smash his opponent into a pool of mud with his iron seal, but he saw the storage belt at the other party's waist. He was afraid that the iron seal would destroy the storage belt and waste the treasure in the belt, so he approached the past with a flying sword.

On Xiao Lingyu's head, the big iron seal is still hanging high. As long as he changes a little, the big iron seal will fall at any time and smash him into meat cakes.

The friar was indeed a cautious man. He had a lot of fighting experience and knew how to fight with friars. A little carelessness would be doomed. Therefore, even though Xiao Lingyu had fallen and obviously lost his combat effectiveness, he still formed a ring of glittering protective cover with his spiritual power.

But just when he was five meters away from Xiao Lingyu, Xiao Lingyu, who was originally lying on the ground and twitching all over, suddenly jumped up, rushed towards him and came to him in the twinkling of an eye.

He wanted the big iron seal to fall down, but the other party was with him. If the big iron seal fell down, he would hurt himself, so he waved his sword and stabbed it.

Although he didn't use his kung fu to wield the flying sword, such a sharp weapon is enough to hit the opponent again.

Xiao Lingyu didn't dodge. He let the flying sword pierce his body and pierce himself, while he stabbed at the other party's arm carrying the sword.

The friar didn't find it. Xiao Lingyu held a silver needle in his hand, which easily penetrated the spiritual defense on his arm and pierced into his arm.

Suddenly, the monk's whole body's power cover collapsed, and his whole body's power also stopped running in an instant and dissipated rapidly.

Bang! Bang! Bang!

Xiao Lingyu, the Friar and the big iron seal of the friar, lay on the ground at the same time.

Bearing the severe pain, Xiao Lingyu took out a bottle of spiritual liquid, drank it first, and then smeared it on his body.

The effect of Lingye on the recovery of the injury is very obvious. Only after a cup of tea, Xiao Lingyu lost a layer of black skin, and his skin recovered as usual, even smoother than before.

His clothes were gone. He first jumped into the pond not far away and washed his body. Then he took a robe from his storage belt and put it on. Then he went to the monk.

Almost everything he did just now was directed by him. In fact, the tail swing of the fire dragon could not burn him into such a miserable shape, nor could he lose his combat effectiveness. He just wanted to make the friar think that the battle was over, that he was dying and had no resistance. When the friar approached, he would attack again.

This is also a matter of no way. Even if he knows that the friar may be cautious and hit himself again with the big iron seal, he must take a risk, because if he really fights with each other, he has no chance of winning.

What Xiao Lingyu didn't expect was that the friar was dead at this time.

The friar was just a practice in his infancy. He couldn't compare with the big snake stabbed by a silver needle at the beginning. The big snake reluctantly insisted for a period of time, which doesn't mean that the friar can also insist.

Xiao Lingyu shook his head and sighed, took back the silver needle and looked at each other's body. He pondered for a long time.

In the final analysis, the reason why the friar dared to do it to himself was that he was stronger than himself. If he was stronger, don't say his attitude was colder. Even if he beat and scolded him, he didn't dare to do it.

This once again proved to Xiao Lingyu that everything in the cultivation world depends on his own strength.

"I can't stay here for a long time. This guy is a monk in Yuanying period and also an inner disciple of the virtual immortal sect. The news of his death will certainly be asked by the virtual immortal sect soon. It's estimated that he will find out here in a short time."

While thinking, Xiao Lingyu began to deal with the bodies of friar Yuanying and Wang Zhicheng.

Ge Yunfei has been locked up. It's estimated that he can't get out for many years. It's meaningless to ask Xu Xianmen again.

Xiao Lingyu didn't have much nostalgia, but before leaving, he went to the Lingye lake.

Before going to Taiyang City, Xiao Lingyu got a lot of jade bottles to hold the liquid.

He was not polite. He simply put all the Lingye in the Lingye pool into the jade bottle, but when he was ready to leave, he found that the root of the Stalagmite in the center of the Lingye pool was a little strange.

He fell to the bottom of the Lingye pool again and looked at the bottom of the stalagmite carefully.

It turned out that at the bottom of the stalagmite, there were some very small words engraved. If the liquid had not been emptied and didn't look carefully, it would be difficult to find the existence of these small words.

Obviously, these small characters were burned by someone, which can also prove that other monks came here before Xiao Lingyu arrived.

Xiao Lingyu couldn't help thinking of Ge Yunfei, but instead he shook his head and thought of Ge Yunfei's sitting martial uncle.

Without thinking about anything, Xiao Lingyu carefully read those small words, but his eyebrows were getting tighter and tighter, and his expression was constantly changing. Sometimes he nodded clearly, sometimes he was deeply suspicious.

What is recorded at the bottom of the stalagmite is a skill, but this skill is a little strange. In Xiao Lingyu's opinion, this skill belongs to the whim of a monk. Although it can be practiced in theory, it is extremely difficult to succeed.

But anyway, the friars who can think of such miraculous skills are definitely highly talented and have a deep understanding of cultivation.

Xiao Lingyu doesn't know who this person is, and those small words haven't been signed. Xiao Lingyu estimates that nine times out of ten he is Ge Yunfei's martial uncle.

The name of this skill is called "transformation of form and spirit". Form naturally refers to the body or body of monks, while God refers to the mind or soul of monks.

As the name suggests, "transformation of form and spirit" is a skill that can improve the monk's soul and body at the same time.

In the cultivation world, there are many dharmas dedicated to cultivating the soul or body, but few dharmas can be taken into account at the same time. Even if you only focus on one of them, such dharmas are more precious than other dharmas.

However, the transformation of form and spirit was created by a monk. Compared with those ordinary skills studied and improved by countless people, it lacks completeness, delicacy and security.

In the cultivation of Kung Fu, monks will not let themselves practice too many Kung Fu, because any Kung Fu requires a lot of time to understand and practice. It is very difficult for monks to practice a Kung Fu to the extreme. Why should they add a burden to themselves? The cultivation methods are complicated, and it may not be a good thing for friars.

Friars usually only practice one main line skill. For friars in the cultivation world, the main line cultivation skill is a way to continuously improve their skills, while some methods such as Yin Jue, prohibition and array are auxiliary skills.

The transformation of form and spirit is between the main skill and auxiliary skill. It not only has the flexible characteristics of auxiliary skill, but also has the advantages that can be continuously improved. Although it does not directly affect the main skill or auxiliary skill, it will have a great impact.

For example, a strong body can increase the energy that the body can hold, and can withstand the impact of energy. The speed of energy running in the body is naturally faster, which is naturally of great help to the main line of cultivation.

For example, the strength of the soul can improve the Friar's comprehension and understanding ability, strengthen the Friar's accurate control over energy, and enable the friar to cast some spells better and faster, which must also play an inestimable role in assisting the martial arts.

There are both good and bad aspects.

First of all, it takes a long time to cultivate the transformation of form and spirit. Without experience and the guidance of any predecessors, it is a great test for the cultivation speed of monks to cultivate their body and soul at the same time.